In , for example, national outrage followed when Christian students from Sophia University refused to pay tribute at the Yasukuni Shrine. Artifacts such as votive tablets from Buddhist temples depicting the sufferings in hell of people who commit abortion and infanticide are known but have not been found in such numbers or so widely distributed as to suggest a major campaign of stigmatization and sanction. With these exceptions, however, the state did not directly become involved in the practices surrounding contraception, pregnancy, abortion, and childbirth until the early twentieth century. The new Meiji state reiterated previous prohibitions on abortion and infanticide. The years to represented a low in Shinto's relation to the state. From the Meiji Restoration until , participation in Shinto rituals became a generalized, universal experience through the creation of Shinto rites taking place within the educational system, the military, through the observance of national holidays accompanied by Shinto rites, and through priestly distribution of talismans from the Ise Shrines. Speaking of ritualization and de-ritualization calls attention to the fact that a given social practice may be the focus of much ritual in one era, but that the practice may not necessarily have always been so ritualized.
ДЛЯ ПОДТВЕРЖДЕНИЯ, ЧТО ВЫ СТАРШЕ 18-ТИ, ПОЖАЛУЙСТА, АВТОРИЗИРУЙТЕСЬ ЧЕРЕЗ ВК
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History of erotic depictions
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